IGK Tino Ceberano Hanshi flexible weapons

Using a Towel As a Weapon

If you had to use whatever what was at your disposal to defend yourself, how adaptive could you be in the moment? Is it possible being confronted in the confines of your own home or bathroom, you could grab the nearest object to assist you, even it it was a towel or piece of clothing?

There are many ways to use a rolled towel, a scarf, cape, jacket or cardigan to trap, ensnare or deceive an opponent. Whip off your belt if you need allowing you to block, parry, trap, throw and choke someone.

Imagine you are walking a dog and you use the leash. It’s already there so use it. Your dog might not be as helpful as you wish so you better adapt quickly. If it’s a small dog, it might only offer a small moment of distraction until it is disabled and you’re on your own. What can you quickly grab that’s on your person to give you an advantage?

How about the strap of your shoulder bag? You have a great weapon right there. A man in a suit could be wearing a tie – rip it off and use it. Even a cord of an electrical device that is lying around in the kitchen or bathroom can be adapted if needed. Think of extending your reach and using something you can grab and snatch a limb with giving you some leverage to disarm and throw.

International Goju Karatedo was founded by Hanshi Tino Ceberano in 1989.A rolled towel can be used as a partial defense rolled around your arm if under a knife attack allowing a small but partial added layer of defense to your wrists.

When the timing is right, the rolled towel can be applied to grab and snatch a punch or kick, throw the opponent then choke if necessary.

There are no end to the techniques you can use. We all know what a wet towel can do when flicked. How about flicking it at the eyes or face to inflict damage, perhaps the groin?

Use it as a whip then strike the sensitive areas. Throwing the towel in the face could provide a moment of distraction to simply escape and flee.

The action of trapping and grabbing a limb is derived from the mawashi uke circular blocking technique using two hands moving in different directions.

If both hands were gripping either side of a towel, the applied action quickly twists the towel around the limb thrust towards you, being a wrist or foot, allowing you to then use your body torque to pull the attacker off balance into a throw, take-down or slam into them into a wall.

The same circular mawashi uke is used in applying a choke hold where the towel is quickly placed around the neck instead of a limb and the body will surely follow where you lead the neck.

These all fall into the category of flexible weapons. In every culture the kerchief, bandanna or accessory of clothing has been used as a humble piece of cloth to assist defense. Putting a quick knot in its centre would generate a choking tool like a garotte.

The Indonesians, Bruneis and Filipinos would often wear a sarong or sash and there is a long cultural history of techniques used with the sarong in Silat and Kali. The ninjas were renowned for using many soft or flexible weapons seemingly pulling them out of nowhere.

A sap is weapon where a heavier object is loaded into a flexible weapon and swung. Grab any solid object, wrap it in the centre of the towel or scarf and you’ve increased your reach. A good strike in the temple could disable your opponent or break a wrist coming at you.

Tino Ceberano Hanshi demonstrated these techniques on daytime television for many years in the days of the Roy Hampson Show, the Bert Newton Show and In Melbourne Today. His motto today remains as “Be armed to stay unharmed” even it as simple as using a towel.

 

Walking Stick Self-Defence Arcanis Tno Ceberano Hanshi IGK

Arcanis – Walking Stick Self-Defence

It could take some years to develop enough proficiency, awareness and skill to successfully ward off an attacker with only your hands and feet. There is no code of honour that states a karate-ka cannot adapt and use anything about his/her person as an improvised weapon. After all, the traditional Okinawan weapons were simply farm tools or implements that were used daily.

The nature of self-defence dictates that there is no restriction to one’s training requiring a limited use of techniques or skills. Tino Ceberano Hanshi maintains that adapting everything you’ve learned and physical objects around you to the current situation is necessary for survival. The better you can adapt your martial art to the situation, the better for your welfare.

Carrying a weapon for self-defence is illegal but a walking stick, magazine, ballpoint pen, keys, wine bottle, penlight and many other items can be used with some improvisation. The walking stick or cane has been used throughout the ages. It is mentioned in the Bible, was used in ancient Egypt, was toted by Asian monks and carried by Zulus. In 18th century London, a license was required to carry one.

Baritsu martial art of the walking stickBaritsu is known as the martial art of gentleman. Created by William Barton-Wright, an English railroad engineer, Baritsu is, practically, the art of self-defense with the walking stick. As early as 1900, the London Free Lance reported that the new school was crowded with students, as follows.

“At the school in Shaftesbury Avenue all the most telling strokes that it is possible to make with an ordinary walking stick are explained, illustrated and taught, and the pupil is shown how to best tackle the man – say, a street rough – “who comes at you anyhow with a stick. ”

“Personally, I am of the opinion that every young fellow ought to learn Baritsu, for it appears to be the one the mode of self-defense liable to prove of practical use to any man and at any moment, even to the man who lives, moves and has his being only in this prosaic city of London.”

Canne de combat is a French martial art. As weapon, it uses a cane or canne (a kind of walking-stick) designed for fighting. The French developed the walking stick into a formidable self-defense tool that became known as la canne. Adopted into the traditional savate training halls of the 1800s, it’s remained by the side of the kicking art for more than 200 years.

The walking stick and its close cousin, the umbrella, are favourites of Tino Ceberano Hanshi and he has demonstrated the effective use of the walking stick for many years at demonstrations at Melbourne’s Moomba, Chinatown at Chinese New Year celebrations and on TV back in the days of the Roy Hampson Show on Channel 0 and later the Bert Newton Show on Channel 10.

Many of the skills and principles of the Filipino Martial Arts (FMA) and Japanese weaponry can be applied to the walking stick.  Techniques includes throws, locks, strikes and take-downs.  Also known as a combat cane, the walking stick with its many style and designs including the handle is an effective weapon in the hands anyone who takes the time to learn its uses, regardless of their age or gender.

Arcanis is the art of the cane. Arch or Arco is the cyclic movement of the object in motion. Cane or Canias hence when relating to its use as an effective weapon or aid to defend…’the Art of the Cane’. Largo Mano means long hand or extended arm and is an important principle of stick fighting.

The cane is an extension of your hand and acts to extend your range. It provides a defensive shield in the radius of your new extended range providing a new enlarged defensive front with an increased reach. Think of it as a feeler, like a blind person finding his way around or much like a crayfish or lobster might use its appendages, essentially using the largo mano principle.

Importantly it acts as a deterrent to someone entering that range with an intended or even unintended provocation. Simply lifting the stick with a pointing action loudly signals a defensive action as a security measure, simply saying “Stop, I have a weapon” to the aggressor.

It’s no different to any animal which makes a noise or alters it body language in answer to the near proximity of a potential predator. Other animals understand the action and take note, or ignore it at their peril then suffer the consequences.

The walking stick is versatile. It can help you to right your balance and you can use it for a slashing downward horizontally or upward swiping blow across bony surfaces. The ability to poke or prod with the stick can cause devastating harm to soft, vulnerable areas allowing real penetration to delicate areas.

The walking stick handle can be used to hook or grab a limb or the neck allowing control of the aggressor. The grappling effect around the ankle to trip or grab a limb has many variations and you’d be surprised how effective this simple weapon can be.

Tino Ceberano Hanshi was shown by his father how to use the walking stick as a weapon at a very early time in his life and stimulated him to explore the diverse use of such a simple instrument. He explored and developed his skills with the walking stick over many years.

His mentor and fellow master in the Philippines- ‘Siok Glaraga‘ who was a very well versed FMA practitioner of the Amara Arcanis system asked Tino Hanshi to use the word Arcanis in describing the method he established as a training system adopted in his practice and teaching of IGK.

Tino Ceberano Hanshi is quick to point out that age is not a barrier to learning to use the walking stick. As well as its self-defence uses, it is helpful in providing balance, stability and an extension of one’s own self as a longer arm or feeler. Even elderly folk who are stiffer and less agile can gain confidence, a sense of security, enhanced mobility and improved balance when instructed to use a walking stick properly.

The IGK is developing a Senior Citizens Training course for exercise and self-defence with its own research development team. This will form a part of the new Goju Kalis section of IGK’s weapons training. It is just one part of the progressive evolution of martial arts development that Tino Ceberano Hanshi has provided for over 50 years respecting but not being rooted to tradition.

 

Filipino Martial Arts Tino Ceberano Hanshi

Filipino Elusive Warriors

IGK Tino Ceberano Hanshi FEW FMAPinoy martial art begins with the weapon training using wooden sticks.

You watch a Jackie Chan flick, and you laugh while simultaneously being amazed by his high-flying, death-defying nimble moves. You get into more kung fu movies after that, dreaming at the same time of becoming a martial artist someday. Then you found out about Bruce Lee, and the deeper you get to appreciate this ancient art. The discipline, the philosophy, and the power that come with martial arts fascinate you no end.

The next thing you thought of doing was getting formal training. You choose from countless martial arts available in the “market,” deciding whether it’s going to be Wushu or Taekwondo or Muay Thai or Judo or Karate, and the list goes on and on and on. In the middle of all this you start to wonder, “Is there no martial art that is originally Filipino?”

There is.

Thanks to Republic Act 9850, more commonly known as An Act Declaring Arnis as the National Martial Art and Sport of the Philippines, our country finally recognized an official fighting style that is truly Pinoy.

Filipino Elusive Warriors

Tino Ceberano Hanshi FEWAnd one group is working doubly hard to promote not just Arnis, but Filipino Martial Art (FMA) here in the Philippines and in the whole world: the Filipino Elusive Warriors (FEW).

Starting out as Pilipino Dulasang Mandirigma in 1983, this group of martial artists headed by Pangulong Guro Tino Ceberano dreamed of developing and promoting FMA in order to highlight the Filipino culture, strengthen both body and soul, preserve our heritage, and bring to the forefront of the martial arts world our very own sport.

He also dreams of including FMA in the school curriculum as part of the Physical Education subject. Furthermore, the FEW envisions the country to finally have its own formal training ground or school for FMA, like dojos in Japan or shaolin temples in ancient China, where professional mandirigma or martial artists can train future generations in this discipline.

Martial Arts Equality

To those who doubt the efficacy of this home-grown martial art, Ceberano has this to say, “There is no such thing as one style better than the other.”

He narrated how Americans, in the late 1800s, noticed the fighting style of those Filipinos who fought in the war with just a bolo. The grace of the movement, the strength of the attack, and the fierceness of the warriors proved to be a beautiful but lethal combination even for the colonizers.

“It’s not the style but the man,” Ceberano adds.

Bruce Lee, although long gone in this world, still has wisdom that perfectly jibes with Ceberano’s philosophy. The legendary martial artist once said, “To me, the extraordinary aspect of martial arts lies in its simplicity. The easy way is also the right way, and martial art is nothing at all special; the closer to the true way of martial arts, the less wastage of expression there is.”

Weapons Training

One of the big differences of FMA as compared with others is its “holistic approach.” Training starts with the use of a weapon, most commonly the Kali sticks. This will be done together with proper footwork, which is vital in making quick and powerful motions for the attack or defense. Once the martial artist becomes fairly grounded with his weapon of choice, that’s when he begins to learn fighting empty-handed.

Ceberano explains that getting used to handling a weapon will give the warrior’s hands, eyes, and feet some familiarization with the basic stance and movements of FMA. Once you learn how to fight with a weapon, it will now be easier to learn how to do the same thing with your bare hands.

Of course, practice makes perfect.

“Use a lot of brain first before brawn,” Ceberano insists, adding that martial arts should be used for the good of mankind.  There is a “code of respect and courtesy” that is present in any form of martial arts that any serious artist should abide by. Likewise, FMA should teach a baguhan how to protect the weak and nurture the health of the body and the spirit.

This article is reprinted from http://balikbayanmag.com and was written by Steno A. Padilla April 2012.